Δευτέρα, 30 Μαΐου 2011

Όταν ήμουν σαν την Χελώνα / When I was like the Turtle



Όταν ήμουν σαν την Χελώνα
κινούμουν και σκεφτόμουν σαν Χελώνα
Όταν ήμουν σαν τον Λαγό
κινούμουν και σκεφτόμουν σαν Λαγός
Όταν ήμουν σαν το Λιοντάρι
κινούμουν και σκεφτόμουν σαν Λιοντάρι
Όταν ήμουν σαν τον Αετό
κινούμουν και σκεφτόμουν σαν Αετός
Έτσι όπως ήμουν παλιά βαρύς και δυσκίνητος
έτσι έγινα στο παρόν ελαφρύς και γρήγορος.

Όμως παρόλα αυτά, και τα τέσσερα ζώα
συνεχίζουν να υπάρχουν μέσα μου
Έτσι μπορώ να είμαι το ίδιο ελαφρύς η βαρύς
αργός η γρήγορος.
Μέσα από τον χρόνο
συνειδητοποίησα πως να τραγουδώ την μελωδία
της σύνθεσης η του διαχωρισμού
Έτσι ενώ είμαι ένα,συγχρόνως είμαι όλα.
Αυτή είναι μια ιστορία για παιδιά.

When I was like the Turtle
i move and think like a Turtle
When I was like the Hare
i move and think like a Hare
When I was like a Lion
i move and think like a Lion
When i was like the Eagle
i move and think as an Eagle
So as I was heavy and cumbersome
so I become light and fast.

But nevertheless, all four animals
still exist within me
So I' can be light or heavy
slow or fast.
Through time
I realized that I can sing the melody
of composition or of separation
So while I'm one, I am all.
This is a story for children.

Σάββατο, 28 Μαΐου 2011

The dark night begins to unfold / Η σκοτεινή νύχτα αρχίζει να ξεδιπλώνεται


The Final Judgment, center panel of the triptych, 1504
Hieronymus Bosch, Dutch (c. 1450-1516)

Η σκοτεινή νύχτα αρχίζει να ξεδιπλώνεται

Η σκοτεινή νύχτα αρχίζει να ξεδιπλώνεται σε ολόκληρη την γη.
Το Πνεύμα αποσύρεται πριν την μεγάλη μάχη.
Πόνος,θρήνος,οδύνη,σύγκρουση,σκληρότητα θα ακουστούν μέσα από τις φωνές και τις καρδιές των ανθρώπων.
Προετοιμαστείτε για τα μελλοντικά γεγονότα ανοίγοντας την καρδιά σας για το Φως του Κυρίου.
Aφήστε το σημάδι του να λάμψη όλο και πιο ισχυρό μέσα από το μέτωπο σας.
Είναι ο καιρός της μεγάλης συστράτευσης.
Είναι ο καιρός της μεγάλης διαλογής των ψυχών.
Λίγο πριν την τελική κρίση.
Λίγο πριν την μεγάλη ανακαίνιση. 


The dark night begins to unfold

The dark night begins to unfold across the earth.
The Spirit is withdrawn before the big battle.
Pain, grief, sorrow, conflicts, cruelty will heard through the voices and hearts of people.
Prepare your self's for the future events by opening your heart towards the Light of the Lord.
Let His mark to shine ever more powerful through your forehead.
It is the time of the great engagement.
It is the time for the big sorting of souls.
Little time before the final judgment.
Little time before the entire renovation.

Παρασκευή, 27 Μαΐου 2011

Can you forgive?


 Sir Edward Burne Jones - The tree of forgiveness 1881-1882 
National Museums Liverpool

Can you forgive?

Mark 11:25-26
And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins.But if you do not forgive, neither will your Father who is in heaven forgive your transgressions.

Matthew 6:14-15
For if you forgive men when they sin against you, your heavenly Father will also forgive you,But if you do not forgive men their sins, your Father will not forgive your sins.

2 Corinthians 2:9-11
The reason I wrote you was to see if you would stand the test and be obedient in everything.If you forgive anyone, I also forgive him. And what I have forgiven--if there was anything to forgive--I have forgiven in the sight of Christ for your sake,in order that Satan might not outwit us. For we are not unaware of his schemes.

Luke 11:4
Forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.

Matthew 18:21-35
Then Peter came to Jesus and asked, "Lord, how many times shall I forgive my brother when he sins against me? Up to seven times? Jesus answered, "I tell you, not seven times, but seventy-seven times.Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants.As he began the settlement, a man who owed him ten thousand talents was brought to him Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.The servant fell on his knees before him. 'Be patient with me,' he begged, 'and I will pay back everything.The servant's master took pity on him, canceled the debt and let him go.But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. He grabbed him and began to choke him. 'Pay back what you owe me!' he demanded.His fellow servant fell to his knees and begged him, 'Be patient with me, and I will pay you back.But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt.
When the other servants saw what had happened, they were greatly distressed and went and told their master everything that had happened.Then the master called the servant in. 'You wicked servant,' he said, 'I canceled all that debt of yours because you begged me to.Shouldn't you have had mercy on your fellow servant just as I had on you? In anger his master turned him over to the jailers to be tortured, until he should pay back all he owed.This is how my heavenly Father will treat each of you unless you forgive your brother from your heart.

Luke 17:3
So watch yourselves. "If your brother sins, rebuke him (1), and if he repents, forgive him.
G.J.P. note : Not with anger,not with an egoistic way but with calmness and love

Δευτέρα, 23 Μαΐου 2011

Η καρδιά μου είναι βαριά


Η καρδιά μου είναι βαριά

Τα υλικά αποκτήματα βαραίνουν την ψυχή του ανθρώπου και η εξάρτηση του από αυτά σκοτεινιάζει το μυαλό και την καρδιά του.
Ο φόβος της απώλειας δημιουργεί διαμάχη.
Γιαυτό αν έχεις δυο πανωφόρια δώσε το ένα.
Σε έναν κόσμο ίσης κατανομής του πλούτου η ψυχή μας μοιάζει πιο ευδιάκριτη,πιο καθάρια.
Όταν η φτώχεια της ανθρώπινης ψυχής εκλείψει ο ήλιος θα ζεσταίνει τις καρδιές όλων των ανθρώπων χωρίς περιορισμό η διάκριση.
Και αυτό είναι ένα πρώτο βήμα.

My heart is heavy 

Material possessions weigh the human soul and his dependency of these, dark his mind and heart.
The fear of loss creates controversy.
Therefore if you have two coats give the one.
In a world of equal distribution of wealth, the soul seems more visible, more clear.
When the poverty of the human soul no longer exist,the sun will warm the hearts of all people without restriction or discrimination.
And this is a first step.

Τρίτη, 17 Μαΐου 2011

Με λενε Ελ











 Με λένε Ελ,
ζωγραφίζω για την δικιά μου ευχαρίστηση, 
δεν έχω κάνει έκθεση 
δεν έχω δημοσιεύσει τίποτα 
και είμαι τελείως μονοδιάστατος με την τέχνη. 
Λατρεύω όλες τις μορφές της 
αλλά μόνο η ζωγραφική με μαγεύει.

 https://www.facebook.com/profile.php?id=100000119901016

Πέμπτη, 12 Μαΐου 2011

Learn to Speak, Understand, Read and Write Greek (Book And Audio)

Greek PDQ-Quick Comprehensive Course: Learn to Speak, Understand, Read and Write Greek (Book And Audio)

Synopsis Developed by Linguaphone, the world s leading publisher of self-study language courses, Greek PDQ-Quick Comprehensive Course: Learn to Speak, Understand, Read and Write Greek is the perfect way to begin learning the Greek Language. Designed with busy people in mind, Greek PDQ-Quick Comprehensive Course is an effective way to learn all the essential and practical Greek. Native speakers take the listener to France, where you will discover how to get by in a wide variety of everyday situations. Topics covered include: meeting people for the first time; asking a question; ordering food and drink; starting a conversation; getting to know someone; talking about your friends and family; finding your way around and asking directions; talking about your home and where you live; hiring a car; and sightseeing. All the recordings are bilingual, so you can study simply by listening to the lessons on the CDs. . The 64 page course book offers helpful backup and extra practice.

PDF + MP3 / Publisher: Linguaphone / 1999-11-01 / ISBN 0747308446 / Audio CD / Size: 340 MB
Links :
http://rapidshare.com/files/251399602/Linguaphone.PDQ.Greek.softarchive.net.part1.rar
http://rapidshare.com/files/251410574/Linguaphone.PDQ.Greek.softarchive.net.part2.rar
http://rapidshare.com/files/251431435/Linguaphone.PDQ.Greek.softarchive.net.part3.rar

Thanks to ByPoLaT

Τρίτη, 10 Μαΐου 2011

I, Don Giovanni (2009) Film by Carlos Saura


I, Don Giovanni (2009)

A drama based on the life of 18th century Italian lyricist Lorenzo da Ponte, who collaborated with Mozart on his "Don Giovanni" opera.

Director: Carlos Saura
Writers: Carlos Saura, Raffaello Uboldi
Stars: Lorenzo Balducci, Lino Guanciale and Emilia Verginell

Link :
http://files.mail.ru/O4RBRF

English Subtitles :
http://www.greeksubtitlesproject.com/get_greek_subtitles.php?id=114119

Info's :
http://www.imdb.com/title/tt0458515/

Trailer :
http://www.youtube.com/watch?v=qOBDRzgK1ZI

W.A.Mozart - Complete Piano Sonatas (D.Barenboim) 5 CD



W.A.Mozart - Complete Piano Sonatas (D.Barenboim) 5 CD

All Links here :
http://files.mail.ru/YT1A8A

APE (image + cue), Scans | 5 CD | 1,02 Gb

Info's :
http://www.danielbarenboim.com/recordings_a.htm

Buy :
http://www.amazon.com/Mozart-Piano-Sonatas-Wolfgang-Amadeus/dp/B000002SBQ/ref=sr_1_6?ie=UTF8&qid=1305040222&sr=8-6

Thanks to Sforzi,love my Russian friends.

Τετάρτη, 4 Μαΐου 2011

The Divine Pymander, by Hermes Mercurius Trismegistus, tr. by John Everard, [1650] part Two



Hermes Trismegistus from Maier Symbola aurea mensae, Franckfurt, 1617


THE DIVINE PYMANDER of Hermes Mercurius Trismegistus IN XVII. BOOKS.

Translated formerly out of the Arabick into Greek, and thence into Latine, and Dutch, and now out of the original into English; by Doctor [John] Everard.
London: Printed by Robert White, for Tho. Brewster, and Greg. Moule,[1650]

THE SECOND BOOK, CALLED, POEMANDER

MY THOUGHTS being once seriously busied about things that are, and my Understanding lifted up, all my bodily Senses being exceedingly holden back, as it is with them that are heavy of sleep, by reason either of fulness of meat, or of bodily labour: Methought I saw one of an exceeding great stature, and of an infinite greatness, call me by my name, and say unto me, What wouldst thou hear and see? Or what wouldst thou understand to learn and know?

2. Then said I, Who are Thou? I am, quoth he, Poemander, the mind of the great Lord, the most mighty and absolute Emperor: I know what thou wouldst have, and I am always present with thee.

3. Then I said, I would learn the things that are, and understand the nature of them, and know God. How? said he. I answered that I would gladly hear. Then said he, Have me again in they mind, and whasoever though wouldst learn, I will teach thee.

4. When he had thus said, he was changed in his Idea or Form, and straightway, in the twinkling of an eye, all things were opened unto me. And I saw an infinite sight, all things were become light, both sweet and exceeding pleasant; and I was wonderfully delighted in the beholding it.

5. But after a little while, there was a darkness made in part, coming down obliquely, fearful and hideous, which seemed unto me to be changed into a certain moist nature, unspeakably troubled, which yielded a smoke as from Fire; and from whence proceeded a voice unutterable, and very mournful, but inarticulate, inasmuch as it seemed to have come from the Light.

6. Then from that Light, a certain holy Word joined itself unto Nature, and outflew the pure and unmixed Fire from the moist nature upwards on high; it was exceeding Light, and sharp, and operative withal. And the Air, which was also light, followed the Spirit and mourned up to Fire (from the Earth and the Water), insomuch that it seemed to hang and depend upon it.

7. And the Earth and the Water stayed by themselves so mingled together, that the Earth could not be seen for the Water, but they were moved because of the Spiritual word that was carried upon them.

8. Then said Poemander unto me, Dost thou understand this vision, and what it meaneth? I shall know, said I. Then said he, I am that Light, the Mind, thy God, who am before that moist nature that appeared out of darkness; and that bright and lightful Word from the mind is the Son of God.

9. How is that, quoth I? Thus, replied he, understand it: That which in thee seeth and heareth, the Word of the Lord, and the Mind the Father, God, differ not one from the other; and the union of these is Life.
Trismeg.--I thank thee.
Pimand.--But first conceive well the Light in they mind, and know it.

10. When he had said thus, for a long time we looked steadfastly one upon the other, insomuch that I trembled at his Idea or Form.

11. But when he nodded to me, I beheld in my mind the Light that is in innumerable, and the truly indefinite ornament or world; and that the Fire is comprehended or contained in, or by a great moist Power, and constrained to keep its station.

12. These things I understood, seeing the word, or Pimander; and when I was mightily amazed, he said again unto me, Hast thou seen in thy mind that Archetypal Form which was before the interminated and infinite Beginning? Thus Pimander to me. But whence, quoth I, or whereof are the Elements of Nature made?
  Pimander.--Of the Will and counsel of God; which taking the Word, and beholding the beautiful World (in the Archetype thereof) imitated it, and so made this World, by the principles and vital seeds or Soul-like productions of itself.

13. For the Mind being God, Male and Female, Life and Light, brought forth by his Word another Mind or Workman; which being God of the Fire, and the Spirit, fashioned and formed seven other Governors, which in their circles contain the Sensible World, whose Government or disposition is called Fate or Destiny.

14. Straightway leaped out, or exalted itself from the downward Elements of God, The Word of God, into the clean and pure Workmanship of Nature, and was united to the Workman, Mind, for it was Consubstantial; and so the downward born elements of Nature were left without Reason, that they might be the only Matter.

15. But the Workman, Mind, together with the Word, containing the circles, and whirling them about, turned round as a wheel, his own Workmanships; and suffered them to be turned from an indefinite Beginning to an indeterminable end, for they always begin where they end.

16. And the Circulation or running round of these, as the mind willeth, out of the lower or downward-born Elements, brought forth unreasonable or brutish Creatures, for they had no reason, the Air flying things, and the Water such as swim.

17. And the Earth and the Water were separated, either from the other, as the Mind would; and the Earth brought forth from herself, such living creatures as she had, four-footed and creeping beasts, wild and tame.

18. But the Father of all things, the Mind being Life and Light, brought forth Man like unto himself, whom he loved s his proper Birth; for he was all beauteous, having the image of his Father.

19. For indeed God was exceedingly enamoured of his own form or shape, and delivered unto it all his own Workmanships. But he, seeing and understanding the Creation of the Workman in the whole, would needs also himself fall to work, and so was separated from the Father, being in the sphere of Generation or Operation.

20. Having all Power, he considered the Operations or Workmanships of the Seven; but they loved him, and everyone made him partaker of his own order.

21. And he learning diligently, and understanding their Essence, and partaking their Nature, resolved to pierce and break through the Circumference of the Circles, and to understand the power of him that sits upon the Fire.

22. And having already all power of mortal things, of the Living, and of the unreasonable creatures of the World, stooped down and peeped through the Harmony, and breaking through the strength of the Circles, so showed and made manifest the downward-born Nature, the fair and beautiful Shape or Form of God.

23. Which, when he saw, having in itself the unsatiable Beauty, and all the operations of the Seven Governors, and the Form or Shape of God, he smiled for love, as if he had seen the shape or likeness in the Water, or the shadow upon the Earth, of the fairest Human form.

24. And seeing in the Water a Shape, a Shape like unto himself, in himself he loved it, and would cohabit with it, and immediately upon the resolution ensued the operation, and brought forth the unreasonable Image or Shape.

25. Nature presently laying hold of what it so much loved, did wholly wrap herself about it, and they were mingled, for they loved one another.

26. And from this cause Man above all things that live upon earth is double: Mortal, because of his body, and Immortal, because of the substantial Man. For being immortal, and having power of all things, he yet suffers mortal things, and such as are subject to Fate or Destiny.

27. And therefore being above all Harmony, he is made and become a servant to Harmony, he is Hermaphrodite, or Male and Female, and watchful, he is governed by and subjected to a Father, that is both Male and Female, and watchful.

28. After these things, I said, Thou art my mind, and I am in love with Reason.

29. Then said Pimander, This is the Mystery that to this day is hidden and kept secret; for Nature being mingled with man, brought forth a Wonder most Wonderful; for he having the nature of the Harmony of the Seven, from him whom I told thee, the Fire and the Spirit, Nature continued not, but forthwith brought forth seven Men, all Males and Females, and sublime, or on high, according to the Natures of the seven Governors.

30. And after these things, O Pimander, quoth I, I am now come into a great desire and longing to hear; do not digress or run out.

31. But he said, Keep silence, for I have not yet finished the first speech.

32. Trism. Behold, I am silent.

33. Pim. The Generation therefore of these Seven was after this manner:--The Air being Feminine and the Water desirous of Copulation, took from the Fire its ripeness, and from the aether Spirit, and so Nature produced Bodies after the species and shape of men.

34. And man was made of Life and Light, into Soul and Mind; of Life the soul, of Light the Mind.

35. And so all the members of the Sensible World, continued unto the period of the end, bearing rule and generating.

36. Hear now the rest of that speech thou so much desireth to hear.

37. When that period was fulfilled, the bond of all things was loosed and untied by the will of God; for all living Creatures being Hermaphroditical, or Male and Female, were loosed and untied together with man; and so the Males were apart by themselves and the Females likewise.

38. And straightways God said to the Holy Word, Increase in increasing and multiplying in multitude all you my Creatures and Workmanships. And let him that is endued with mind, know himself to be immortal; and that the cause of death is the love of the body, and let him learn all things that are.

39. When he had thus said, Providence by Fate of Harmony, made the mixtures and established the Generations, and all things were multiplied according to their kind. And he that knew himself, came at length to the Superstantial of every way substantial good.

40. But he that thro' the error of Love loved the Body, abideth wandering in darkness, sensible, suffering the things of death.

41. Trism. But why do they that are ignorant, sin so much, that they should therefore be deprived of immortality?

42. Pim. Thou seemest not to have understood what thou hast heard.

43. Trism. Peradventure I seem so to thee; but I both understand and remember them.

44. Pim. I am glad for thy sake if thou understoodest them.

45. Trism. Tell me why are they worthy of death, that are in death?

46. Pim. Because there goeth a sad and dismal darkness before its body; of which darkness is the moist nature, of which moist nature the Body consisteth in the sensible world, from whence death is derived. Has thou understood this aright?

47. Trism. But why, or how doth he that understands himself, go or pass into God?

48. Pim. That which the Word of God said, say I: Because the Father of all things consists of Life and Light, whereof man is made.

49. Trism. Thou sayest very well.

50. Pim. God and the Father is Light and Life, of which Man is made. If therefore thou learn and believe thyself to be of the Life and Light, thou shalt again pass into Life.

51. Trism. But yet tell me more, O my Mind, how I shall go into Life.

52. Pim. God saith, Let man, endued with a mind, mark, consider, and know himself well.

53. Trism. Have not all men a mind?

54. Pim. Take heed what thou sayest, for I the mind come unto men that are holy and good, pure and merciful, and that live piously and religiously; and my presence is a help unto them. And forthwith they know all things, and lovingly they supplicate and propitiate the Father; and blessing him, they give him thanks, and sing hymns unto him, being ordered and directed by filial Affection and natural Love. And before they give up their bodies to the death of them, they hate their senses, knowing their Works and Operations.

55. Rather I that am the Mind itself, will not suffer the operations or Works, which happen or belong to the body, to be finished and brought to perfection in them; but being the Porter or Doorkeeper, I will shut up the entrances of Evil, and cut off the thoughtful desires of filthy works.

56. But to the foolish, and evil, and wicked, and envious, and covetous, and murderous, and profane, I am far off, giving place to the revenging Demon, which applying unto him the sharpness of fire, tormenteth such a man sensible, and armeth him the more to all wickedness, that he may obtain the greater punishment.

57. And such an one never ceaseth, having unfulfiled desires, and unsatisfiable concupiscences, and always fighting in darkness; for the Demon always afflicts and tormenteth him continually, and increaseth the fire upon him more and more.

58. Trism. Thou hast, O Mind, most excellently taught me all things, as I desired; but tell me, moreover, after the return is made, what then?

59. Pim. First of all, in the resolution of the material body, the Body itself is given up to alteration, and the form which it had becometh invisible; and the idle manners are permitted, and left to the Demon, and the senses of the body return into their Fountains, being parts, and again made up into Operations.

60. And Anger, and concupiscence, go into the brutish or unreasonable nature; and the rest striveth upward by Harmony.

61. And to the first Zone it giveth the power it had of increasing and diminishing.

62. To the second, the machinations or plotting of evils, and one effectual deceit or craft.

63. To the third, the idle deceit of Concupiscence.

64. To the fourth, the desire of Rule, and unsatiable Ambition.

65. To the fifth, profane Boldness, and the headlong rashness of confidence.

66. To the sixth, Evil and ineffectual occasions of Riches.

67. To the seventh Zone, subtle Falsehood, always lying in wait.

68. And then being made naked of all the Operations of Harmony, it cometh to the Eighth Nature, having its proper power, and singeth praises to the father with the things that are, and all they that are present rejoice, and congratulate the coming of it; and being made like to them with whom it converseth, it heareth also the Powers that are above the Eighth Nature, singing Praise to God in a certain voice that is peculiar to them.

69. And then in order they return unto the Father, and themselves deliver themselves to the Powers, and becoming Powers they are in God.

70. This is the Good, and to them that know, to be desired.

71. Furthermore, why sayest thou, What resteth, but that understanding all men thou become a guide, and way-leader to them that are worthy; that the kind of Humanity, or Mankind, may be saved by God?

72. When Pimander had thus said unto me, he was mingled among the Powers.

73. But I, giving thanks, and blessing the father of all things, rose up, being enabled by him, and taught the Nature of the Nature of the whole, and having seen the greatest sight or spectacle.

74. And I began to Preach unto men, the beauty and fairness of Piety and Knowledge.

75. O ye people, men, born and made of the earth, which have given yourselves over to drunkenness and sleep, and to the ignorance of God, be sober and cease your surfeit, whereunto you are allured and visited by brutish and unreasonable sleep.

76. And they that heard me come willingly and with one accord; and then I said further:

77. Why, O Men of the Offspring of Earth, why have you delivered yourselves over unto Death, having power to partake of Immortality? Repent and change your minds, you that have together walked in Error, and have been darkened in ignorance.

78. Depart from that dark light, be partakers of Immortality, and leave or forsake corruption.

79. And some of them that heard me, mocking and scorning went away, and delivered themselves up to the way of Death.

80. But others casting themselves down before my feet, besought me that they might be taught; but I, causing them to rise up, became a guide of mankind, teaching them the reasons how, and by what means they may be saved. And I sowed in them the Words of Wisdom, and nourished them with Ambrozian Water of Immortality.

81. And when it was evening and the brightness of the same began wholly to go down, I commanded them to go down, I commanded them to give thanks to God; and when they had finished their thanksgiving, everyone returned to his own lodging.

82. But I wrote in myself the bounty and benevolence of Pimander; and being filled with what I most desired, I was exceedingly glad.

83. For the sleep of the body was the sober watchfulness of the mind; and the shutting of my eyes the true sight, and my silence great with child and full of good; and the pronouncing of my words the blossoms and fruits of good things.

84. And thus it came to pass or happened unto me, which I received from my mind, that is Pimander, the Lord of the Word; whereby I became inspired by God with the Truth.

85. For which cause, with my soul and whole strength, I give praise and blessing unto God the Father.

86. Holy is God, the Father of all things.

87. Holy is God, whose will is performed and accomplished by his own powers.

88. Holy is God, that determineth to be known, and is known by his own, or those that are his.

89. Holy art thou, that by thy Word has established all things.

90. Holy art thou, of whom all Nature is the Image.

91. Holy art thou, whom Nature hath not formed.

92. Holy art thou, that art stronger than all power.

93. Holy art thou, that art stronger than all excellency.

94. Holy art thou, that art better than all praise.

95. Accept these reasonable sacrifices from a pure soul, and a heart that stretched out unto thee.

96. O unspeakable, unutterable, to be praised with silence!

97. I beseech thee, that I may never err from the knowledge of thee; look mercifully upon me, and enable me, and enlighten with this Grace those that are in Ignorance, the brothers of my kind, but thy Sons.

98. Therefore I believe thee, and bear witness, and go into the Life and Light.

99. Blessed art thou, O Father; thy man would be sanctified with thee, as thou hast given him all power.

The End of The Second Book, Called, POEMANDER....

Δευτέρα, 2 Μαΐου 2011

Is there any road ? / Υπάρχει ένας δρόμος;


Is there any road ?

Is there any road that lead us out of this cruelty of our world? from pain, fear, injustice, ugliness, the disharmony and exploitation; Yes there is.

 Υπάρχει ένας δρόμος;

Υπάρχει ένας δρόμος που μας οδηγεί έξω από αυτήν την σκληρότητα του κόσμου μας; Τον πόνο, τον φόβο, την αδικία, την ασχήμια, την δυσαρμονία και την εκμετάλλευση; Ναι υπάρχει.