Παρασκευή, 29 Απριλίου 2011

Katerina Belkina Art















Tumanova Katerina (Belkina) is a Russian Digital Artist, Photographer and Painter. Member of the Russian Union of Photo Artists, her works have been shown in Russia and other european countries, as well as in Canada and the U.S. Her photos have been published in important publications, such as National Geographic, Homme, Seventeen, Il Fotografo and many more.
Winner of the Art Interview - 14th International Online Artist Competition,378 original works were submitted from 126 different artists.

http://www.belkina.ru/

Τρίτη, 26 Απριλίου 2011

Mstislav Rostropovich - Bach: Cello Suites Nos.1-6


 Mstislav Rostropovich - Bach: Cello Suites Nos.1-6

Label: EMI Classics Catalog# 55363

1. Suite for Cello solo no 1 in G major, BWV 1007 (16:13)
Date Written (aprox. 1720)
Cöthen, Germany
Recording: Live
Venue: St. Madeleine Basilica, Vézelay, France
Recording Date: 3/1991
Tracks: 1-7

2. Suite for Cello solo no 2 in D minor, BWV 1008 (21:17)
Date Written (aprox. 1720)
Cöthen, Germany
Recording: Live
Venue: St. Madeleine Basilica, Vézelay, France
Recording Date: 3/1991
Tracks: 1-7 CD2

3. Suite for Cello solo no 3 in C major, BWV 1009 (23:49)
Date Written (aprox. 1720)
Cöthen, Germany
Recording: Live
Venue: St. Madeleine Basilica, Vézelay, France
Recording Date: 3/1991
Tracks: 8-14 CD2

4. Suite for Cello solo no 4 in E flat major, BWV 1010 (25:29)
Date Written (aprox. 1720)
Cöthen, Germany
Recording: Live
Venue: St. Madeleine Basilica, Vézelay, France
Recording Date: 3/1991
Tracks: 8-14

5. Suite for Cello solo no 5 in C minor, BWV 1011 (27:00)
Date Written (aprox. 1720)
Cöthen, Germany
Recording: Live
Venue: St. Madeleine Basilica, Vézelay, France
Recording Date: 3/1991
Tracks: 15-21

6. Suite for Cello solo no 6 in D major, BWV 1012 (33:32)
Date Written (aprox. 1720)
Cöthen, Germany
Recording: Live
Venue: St. Madeleine Basilica, Vézelay, France
Recording Date: 3/1991
Tracks: 15-21 CD2

“ Editorial Reviews @ Amazon.com
This is one of the most important recordings of the 20th century, both for its content (considered by many the greatest cello music of all time) and for the intense devotion, careful preparation, and towering technical skill that went into the project. It was a brilliant idea to make a video as well as an audio recording. Cellists will welcome the chance to study Rostropovich's bowing and fingering techniques, close up and at leisure. And music-lovers will welcome the visuals of the recording location, a French church whose architecture, statues, and flickering candles complement the music.
Mstislav Rostropovich knew, loved and practiced the Bach suites from his teen years, when the legendary Pablo Casals gave him a private performance of one of them. But he did not feel ready to record the complete set until he was 63 years old. Then he found an ideal location for the recording; he carefully chose his recording technicians, and he supervised the sessions besides playing the cello as only he can. Each note is carefully considered and given its unique shape. The music's structures are made clear, its emotional overtones powerfully conveyed. The conventional structure of a baroque suite--an elaborate overture followed by a series of dances--comes vigorously to life. And Rostropovich gives a spoken introduction to each suite (in Russian, with English subtitles) playing illustrative passages on the piano or organ.
--Joe McLellan


Mp3 links :
http://rapidshare.com/files/63713494/Rostropovich_-_Bach_Cello_Suites.rar
http://rapidshare.com/files/63730658/Rostropovich_-_Bach_Cello_Suites2.rar

Buy & info's :
http://www.amazon.com/gp/product/B000002RUY/ref=nosim/102-9151198-8614537?n=5174

Σάββατο, 23 Απριλίου 2011

Marin Marais - Suite en re - Folies


Jacob Boehme - The Three Principles


Jacob Boehme 
Concerning The Three Principles of The Divine Essence Of the Eternal, 
Dark, Light,and Temporary World

Fragments

THE TWENTIETH CHAPTER

Of Adam and Eve's going forth out of Paradise,and of their entering into this World.And then of the true Christian Church upon Earth, and also of the Antichristian Cainish Church.

1. .......... yet we comfort ourselves with the eternal conquest in our Saviour Christ, wherein we have to expect our great recompense,the glimpse of which appeareth to us here,in the great wonder;for which cause we will proceed,and not look upon this world, but esteem that which is to come greater than all.

2. Our writing also will serve in its due time,when the lily-rose shall blossom ; for in these [writings] there is many a noble rose-bud, which at present (because of the great darkness in Babel) cannot be known ; but there is a time, wherein it shall stand according to its spirit.

AN APPENDIX OR FUNDAMENTAL AND TRUE DESCRIPTION OF THE THREEFOLD LIFE IN MAN

20. Yet the kingdom of Christ is not of this world,but consisteth in power.And there is the true knowledge of God in no man, except he be regenerated in God, out of his corrupted house of sins. Where then the fierceness changeth itself into love, and he is a priest of God in the life of Jesus Christ, who always seeketh that which is in heaven in the wonders of God.And the New Man is hidden in the old man, and is not of this world, but he is in Temario Sancto, in the holy body of Jesus Christ, understand, in the virtue of his body.

21. For such also his covenant with us is, both in the Baptism and in" the Last Supper.  He took not the flesh of his creature and gave it to his disciples,but he took the body of the pure element [that is] before God,wherein God dwelleth, which is present in all creatures,but comprised in another Principle,and gave it to his disciples to eat and to drink under earthly bread and wine.So also he baptized the outward manwith earthly elementary water, but the inward new man he baptizeth with the water in the holy pure element of his body and spirit;  which substance appeareth only in the second Principle,and is present everywhere, yet is hidden to the third Principle,viz. to the spirit of this world.

22. For as we know, that our mind reacheth all over this world, and also into the kingdom of heaven to God,so also the life of the pure element (wherein the creature / Christ, and our new man in Christ standeth) reacheth everywhere all  over;  and it  is  all  over full  of  the fullness of the life  of Jesus Christ, but only in the [one pure holy] element, and not in the four elements,in the spirit of the stars.

24. Indeed we carry the heavenly treasure in an earthly vessel, but there must be a heavenly receptacle hidden in the earthly,else the heavenly treasure is not comprised nor held. None should think or desire to find the lily of the heavenly bud with deep searching and studying,if he be not entered by earnest repentance in the New Birth, so that it be grown in himself ; for else it is but a history,where his mind never findeth the ground,and yet itself  supposeth it hath comprehended it;  but his mind maketh it manifest * what spirit's child it is ; for it is written, They are taught of God.

25. We know that every life is a fire that consumeth,and must have somewhat to feed its consuming,or else it goeth out ; so also we know that there is an eternal band of life, where there is a matter whereon the eternal fire feedeth continually,for the eternal fire maketh that matter for food to itself.

26. So also we know that the eternal life  is twofold,  in a twofold source [quality or property],and each standeth in its own fire. The one burneth  in the fierceness, and in the woe, and the matter thereof is pride, envy,and anger, its source is like brimstone spirit ; for the rising up of the pride,in covetousness,envy,and anger,maketh together a brimstone, wherein the fire  burneth, and continually kindleth itself with this matter ; for it is a great bitterness, wherein the mobility of the life consisteth, as also the striker up of the fire.

27. Now we know also, that every fire hath a shining and glance,and that glance goeth in itself forth from the source [or quality],and enlighteneth the matter of the source, so that in the source there is a knowledge and understanding of a [thing or] substance.  From whence a mind and the might taketh its original of doing and comprehending a will to somewhat, and yet was not there in the originality. And that will, in itself, in the source, goeth forth and maketh a  liberty for itself in the source, and the will desireth the liberty,that it might stand therein, and hath its life from the will in the light,and in itself, in the habitation, liveth without source.And yet there it standeth in the originality,in the ground of the source.

28. Thus, my beloved, worthy, seeking mind, know and observe that every life standeth upon the abyss of the fierceness; for God calleth  himself, A consuming fire; and also, A God of love; and his name GOD hath its original in Ihe love, where he goeth forth out of the source in himself, and maketh it,in himself,joy, paradise,and the kingdom of heaven.

29. We all in the originality of our life have the source of the anger,and of the fierceness, or else we should not be alive; but we must look to it, and in ourselves go forth out of the source of the fierceness,with God, and generate the love in us, and then our life shall be a joyful and  pleasant habitation to us, and then it standeth rightly in the paradise of God ; but if our life  stay in the  fierceness,  viz.  in  covetousness,envy, anger,and malice, and goeth not forth into another will, then it standeth in the anguishing source, as all devils do, wherein no good thought  or will can be, but a mere
enmity in itself.

30. Therefore these two lives, viz. the life in the loving regeneration,and the life in the originality of the source [or property],are one against another;  and because the life in the love is not inimicitious, therefore it must suffer itself to be pinched, pierced through and wounded,and upon it the cross is laid to be borne with patience of meekness, and in this bud, in this ground [soil,or field],a child of God must be a bearer of the cross ; and for this end hath God appointed in  himself  a  Day of Judgment,and of separation,where then he will reap what is grown in  every life; and herewith shall all forms of the eternal life be manifested, all must stand to the manifesting of God's deeds of wonder.

31. Therefore, O man ! look to it, destroy not thyself;see that thou grow in the ground [or field] of love,meekness, and and enter with thy life, in thyself,into the  meekness of  Jesus Christ, in  the regeneration to God, and then thou shalt live in God's source of love ; and so when the field of this sprout is taken away,then thy life is a fruit and plant of God,and thou shalt spring and grow with a new body out of the holy and pure element before God, in the life of thy dear Saviour and Redeemer, Jesus Christ. Give up [or  dedicate]  thyself to it, in  this  contentious life, wholly and altogether,and so thou shalt with him,through his  death and resurrection, grow up in  a new man before God.

The Book of Jonah


Jacopo Tintoretto (1518–1594) - Jonah Leaves the Whale's Belly - 1577-78

The Book of Jonah

Chapter 1

Now the word of the Lord came to Jonah the son of Ammittai, saying, “Arise,go to Nineveh, that great city, and cry against it; for their wickedness has come up before me.”
But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish; so he paid the fare, and went on board, to go with them to Tarshish, away from the presence of the Lord.
But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. Then the mariners were afraid, and each cried to his god; and they threw the wares that were in the ship into the sea, to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down, and was fast asleep.
So the captain came to him and said to him, “What do you mean, you sleeper? Arise, call upon your god! Perhaps the god will give a thought to us, that we do not perish.” And they said to one another, “Come, let us cast lots, that we may know on whose account this evil has come upon us.” So they cast lots, and the lot fell upon Jonah. Then they said to him, “Tell us, on whose account this evil has come upon us? What is your occupation? And whence do you come? What is your country? And of what people are you?”
And he said to them, “I am a Hebrew; and I fear the Lord, the God of heaven,who made the sea and the dry land.” Then the men were exceedingly afraid,and said to him, “What is this that you have done!” For the men knew that hew was fleeing from the presence of the Lord, because he had told them. Then they said to him, “What shall we do to you, that the sea may quiet down for us?” For the sea grew more and more tempestuous.
He said to them, “Take me up and throw me into the sea; then the sea will quiet down for you; for I know it is because of me that this great tempest has come upon you.” Nevertheless the men rowed hard to bring the ship back to land,but they could not, for the sea grew more and more tempestuous against them.Therefore they cried to the Lord, “We beseech thee, O Lord, let us not perish for this man’s life, and lay not on us innocent blood; for thou, O Lord, hast done as it pleased thee.”
So they took up Jonah and threw him into the sea; and the sea ceased from its raging. Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows.And the Lord appointed a great fish to swallow up Jonah; and Jonah was in the belly of the fish three days and three nights.

Chapter 2

Then Jonah prayed to the Lord his God from the belly of the fish, saying, I called to the Lord, out of my distress, and he answered me; out of the belly of Sheol I cried, and thou didst hear my voice. For thou didst cast me into the deep, into the heart of the seas, and the flood was round about me; all thy waves and thy billows passed over me. Then I said, ‘I am cast out from they presence;how shall I again look upon the holy temple?’
The waters closed in over me, the deep was round about me; weeds were wrapped about my head at the roots of the mountains. I went down to the land whose bars closed upon me for ever; yet thou didst bring up my life from the pit of Hell, O Lord my God. When my soul fainted within me, I
remembered the Lord; and my prayer came to thee, into thy holy temple. Those who pay regard to vain idols forsake their true loyalty. But I with the voice of thanksgiving will sacrifice to thee; what I have vowed I will pay.Deliverance belongs to the Lord! And the Lord spoke to the fish, and it vomited out Jonah upon the dry land.

Chapter 3

Then the word of the Lord came to Jonah the second time, saying, “Arise, go to Nineveh, that great city, and proclaim to it the message that I tell you.”
So Jonah arose and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly great city, three days’ journey in breadth. Jonah began to go into the city, going a day’s journey. And he cried, “Yet forty days,and Nineveh shall be overthrown!”
And the people of Nineveh believed God; they proclaimed a fast, and put on sackcloth, from the greatest of them to the least of them. Then tidings reached the king of Nineveh, and he arose from his throne, removed his robe, and covered himself with sackcloth, and sat in ashes.
And he made proclamation and published through Nineveh, “By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything; let them not feed, or drink water, but let man and beast be covered with sackcloth, and let them cry mightily to God; yea, let every one turn from his evil way and from the violence which is in his hands. Who knows, God may yet repent and turn from his fierce anger, so that we perish not?”
When God saw what they did, how they turned from their evil way, God repented of the punishment which he has said he would do to them; and hedid not do it.

Chapter 4

But it displeased Jonah exceedingly, and he was angry. And he prayed to the Lord and said,I pray thee, Lord, is not this what I said when I was yet in my country? That is why I made haste to flee Tarshish; for I knew that thou art a gracious God and merciful, slow to anger, and abounding in steadfast love, and repentest of punishment. Therefore now, O Lord, take my life from me, I beseech thee,for it is better for me to die than to live.
And the Lord said, “Do you do well to be angry?” Then Jonah went out of the city and sat to the east of the city, and made a booth for himself there. He sat under it in the shade, till he should see what would become of the city. And the Lord God appointed a plant, and made it come up over Jonah, that it might be a shade over his head, to save him from his discomfort. So Jonah was exceedingly glad because of the plant.
But when dawn came up the next day, God appointed a worm which attacked the plant, so that it whithered. When the sun rose, God appointed a sultry east wind, and the sun beat upon the head of Jonah so that he was faint, and he asked that he might die, and said, “It is better for me to die than to live.”
But God said to Jonah, “Do you do well to be angry for the plant?” And he said, “I do well to be angry, angry enough to die.”
And the Lord said, “You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night, and perished in a night.And should I not pity Nineveh, that great city, in which there are more than a hundred and twenty thousand persons who do not know their right hand from their left, and also much cattle?”

http://en.wikipedia.org/wiki/Book_of_Jonah

Πέμπτη, 21 Απριλίου 2011

The Visual Bible: The Gospel of John (2003)


The Visual Bible: The Gospel of John (2003)
http://www.imdb.com/title/tt0377992/

The story of Jesus' life as told by the apostle John, narrated by Christopher Plummer.
This three-hour epic feature film on the life, death and resurrection of Jesus, draws its audience into antiquity by way of meticulous recreation of the period. The film is adapted precisely Word for Word based on the Good News Translation Bible.

Megaupload:

Cd1
http://www.megaupload.com/?d=JWLVK6TU
Http://www.megaupload.com/?d=JWLVK6TU
http://www.megaupload.com/?d=B79D9SMM
Http://www.megaupload.com/?d=B79D9SMM
http://www.megaupload.com/?d=S1JZQDLB
Http://www.megaupload.com/?d=S1JZQDLB

Cd2
http://www.megaupload.com/?d=WTA70US5
Http://www.megaupload.com/?d=WTA70US5
http://www.megaupload.com/?d=MIBVHQNE
Http://www.megaupload.com/?d=MIBVHQNE
http://www.megaupload.com/?d=J53NSLIM
Http://www.megaupload.com/?d=J53NSLIM

Youtube :
http://youtu.be/66ihy4_YatY

Τετάρτη, 20 Απριλίου 2011

This man and his world must change!

  
 Antonello da Messina, Crucifixion, National Gallery, London, 1475

This man and his world must change!

Romans 6:6-11

For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin,because anyone who has died has been freed from sin.Now if we died with Christ, we believe that we will also live with him.For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him.The death he died, he died to sin once for all; but the life he lives, he lives to God.In the same way, count yourselves dead to sin but alive to God in Christ Jesus.

   
Antonello da Messina, Crucifixion, National Gallery, London, 1475

1 Corinthians 15:50

I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

Τρίτη, 19 Απριλίου 2011

G.F. Handel : Messiah, Dublin Version, 1742 : John Butt / Dunedin Consort & Players - 2 /SuperAudioCD - 2006.


G.F. Handel : Messiah, Dublin Version, 1742 : John Butt / Dunedin Consort & Players - 2 /SuperAudioCD - 2006.
Susan Hamilton : Soprano
Annie Gill : Contralto / Mezzo Soprano
Claire Wilkinson : Contralto / Mezzo Soprano
Nicholas Mulroy : Tenor
Mathew Brook : Bass
Dunedin Cosort & Players
John Butt : Director
Recorded at Greyfriars Kirk, Edinburgh, UK : 01-04 May 2006

Eac / ape (img + cue).
Recovery : 3%.
Total rar size : CD / Covers / Full Booklet : 725 MB / 8 parts.
Total playing-time : CD01: 76',37" CD2: 63',28" .
Included : Full Covers, Full Booklet, CD in 300 dpi.

    
Gramophone Magazine : Awards 2007

Info's :
http://www.linnrecords.com/recording-messiah-dublin-version-1742.aspx

Links :
http://rapidshare.com/files/217277410/GFH.M.01.part1.rar
http://rapidshare.com/files/217279119/GFH.M.01.part2.rar
http://rapidshare.com/files/217278076/GFH.M.01.part3.rar
http://rapidshare.com/files/217279726/GFH.M.01.part4.rar
http://rapidshare.com/files/217279883/GFH.M.02.part1.rar
http://rapidshare.com/files/217277392/GFH.M.02.part2.rar
http://rapidshare.com/files/217279803/GFH.M.02.part3.rar
http://rapidshare.com/files/217279636/GFH.M.02.part4.rar

Or :
http://www.mediafire.com/?sharekey=1b8cdc5296dbbaa68c9e7c56ba37815f6f2e7f8040801d07

Please Read “READ ME”.txt after the first extraction.

Posted by robertofthepampas
Thanks to Ice,More in http://classicallibrary.blogspot.com

Παρασκευή, 15 Απριλίου 2011

The Rite (2011) DVDRip (.mkv)


The Rite (2011) DVDRip (.mkv)
http://www.imdb.com/title/tt1161864/

DVDRip 450mb Mediafire Ifile Links
Michael Kovak, disillusioned with his father, a mortuary owner, decides to enter a seminary school and abdicate his vows upon completion, thereby getting him a free college degree. Four years pass and Michael is being ordained to the diaconate at the seminary. However, after ordination he writes a letter of resignation to his superior, Father Matthew, citing a lack of faith.


Trailer :
http://www.youtube.com/watch?v=FhHnP-9iekg

Links :
http://www.mediafire.com/file/uv5dbyu6go7axvn/TRit.2011.DVDRip_MediafireHBO.COM.mkv.001
http://www.mediafire.com/file/rwdmb9a63pfekiy/TRit.2011.DVDRip_MediafireHBO.COM.mkv.002
http://www.mediafire.com/file/d60d6l89twevz37/TRit.2011.DVDRip_MediafireHBO.COM.mkv.003

Or :
http://ifile.it/0k4n3cb/TRit.2011.DVDRip_MediafireHBO.COM.mkv

Or :
http://ifile.it/w9qe6ta/TRit.2011.DVDRip_MediafireHBO.COM.mkv.001
http://ifile.it/ebfi4w1/TRit.2011.DVDRip_MediafireHBO.COM.mkv.002
http://ifile.it/uyv4wk5/TRit.2011.DVDRip_MediafireHBO.COM.mkv.003

Password : MediafireHBO.COM

Greek subtitles :
http://www.greeksubtitlesproject.com/search_title.php?id=1161864



Watch online :
http://www.novamov.com/video/pmug1gya987bs
http://www.novamov.com/video/3o60hl29tmguz

In past there were a great effort from the church to found evidence of the devil in our field of life for proving the existence of god.
In reality they had to search inside them because there were that evil throne.
Good and evil are in us we have to realize them both,experience and face it with Lights power because in reality the one include the other.
True Love that is Light that is the Gnosis is above these two.Let the death buried the death.

Love is not only leading us to real Life but it is this Life herself.


Love is not only leading us to real Life but it is this Life herself.
How to approach this Love must be our main and only question.
Because without it we are bodies with no Soul and then the Spirit can't be present.
Without it, there is no Life or love, only death, struggle and pain.
Trapped into the cage of our nature born limitations we seek the key that will open the door of our new Soul and leading us so into real Life,to be whole again,children of the same Father.

1 John 4:16
 And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in him.

1 John 4:20
 If anyone says, "I love God," yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen

1 Corinthians 13:4-10
Love is patient, love is kind. It does not envy, it does not boast, it is not proud.It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.Love does not delight in evil but rejoices with the truth.It always protects, always trusts, always hopes, always perseveres.Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.For we know in part and we prophesy in part,but when perfection comes, the imperfect disappears.

1 John 4:7
Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God.

1 Peter 1:22
Now that you have purified yourselves by obeying the truth so that you have sincere love for your brothers, love one another deeply, from the heart.

1 Thessalonians 4:9
Now about brotherly love we do not need to write to you, for you yourselves have been taught by God to love each other.

Mark 12:30-34
Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.' The second is this: 'Love your neighbor as yourself.' There is no commandment greater than these." "Well said, teacher," the man replied. "You are right in saying that God is one and there is no other but him.To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices." When Jesus saw that he had answered wisely, he said to him, "You are not far from the kingdom of God." And from then on no one dared ask him any more questions.

1 John 3:14-18
We know that we have passed from death to life, because we love our brothers. Anyone who does not love remains in death.Anyone who hates his brother is a murderer, and you know that no murderer has eternal life in him.This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers.If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him?Dear children, let us not love with words or tongue but with actions and in truth.