Πέμπτη 2 Ιουνίου 2011

Cathar Castles booklet




I made a small booklet with many great photos and some historical text that i found on the net about each of these castle,hope that you will like it.

Link to download :
http://www.mediafire.com/?hbaay5a788pn2h3

Cathar Castles

A short events recall....

During the XIIth century, in the South of France, a christian religion different from catholicism developped: catharism .
This new belief based on christianity but very critical towards catholocism was quickly spread to all Occitany. To thwart this influence, the Pope Innocent III decided to start the crusade against the Albigeans. This crusade was very shortly joined by a geopolitical war between the northern and occitan lords. The Inquisition law court finished the last sieges and stakes against the cathars. Although catharism was eradicated, it is still one of the symbols of tolerance, freedom and open-mindedness of the occitan culture . It left its marks on this land and its identity.
Nowadays, only a few traces remains of history. The castles, abbeys and museums of the Cathar Country became symbols of this struggle : castles were used as refuge for cathars and had to face many sieges ; the abbeys had to function to seat the catholic position and carry through the crusade. Through the centuries, the monuments faces have changed but their story will endlessly be linked to the tragedy of the medieval period.
The doctrine/.
Catharism appears in the Occidental christianity during the middle of the XIIth century . This medieval christendom dissidence praises, as many other movements of that time, to go back to the origin of the primitive Church's model during the first years of Christianity . It condemned Rome's Church and its hierarchy under pretext that it didn't follow the Christ's ideal of living and poverty.
Under different names, the cathar communities have been attested through the whole Europe, but it was it the Midi of the France and in the North and center of Italy that catharism was really welcomed and lasted.
For Rome's Church, catharism was a worse danger than the infidels (Jews and Muslims), because, although being christians, they didn't interpret the Holy Scripture in the same way and refused the seven Sacraments doctrine.
Their belief was based on the existence of two worlds , one good and the other bad. The first one is the invisible world, with eternal creatures, creation of the Holy Father ; the second one, visible and corruptible world, is the Devil's work. Introduced in flesh bodies made by the Devil, the fallen angels become men's and women's spirit.
For the cathars, the Christ was only sent by the Holy Father to bring down to the human race the salvation message. He isn't the catholics redeemer of the whole sins. This is why cathars only have one sacrament , the « consolamentum » (consolation) or hands imposition baptism practised by the Christ, the only one able to give salvation.
The events that led to the cathars dissappearance in the Midi/
As others dissident or contesting contemporaneous movements, « the good men heresy » was condemned by the papacy and so became the target of the catholic clerks, first cistercians (the futur Saint Bernard came to fight them in Toulouse's area in 1145), then, during the XIIIth century, mendicant orders (Dominicans and Franciscans). 
Not able to make the cathars change their beliefs thanks to preaching, the papacy decided in 1209 to start against the cathars in the Midi, the first crusade taking place on christian lands against heretics and those who supported them . It was the crusade against the Albigeans.
The king of France in 1209 didn't want to follow but 300 000 barons and Northern knights, followed by their servants and henchmen, met at Lyon attracted by the Midi wealth. After Carcassonne's siege, Simon de Montfort is promoted as the crusade's chief. From 1226 and on, Louis VIII which succede to Philippe-Auguste on the throne of France decided to be part of the crusade.
This struggle lasted for twenty years and induced to the political chessboard transformation in the Midi of France ( fastening of Carcassonne's and Beaucaire's seneschalsy to the King of France lands, and the submission of Raymond VII de Toulouse to the king).
In 1233, the Church decided of a new strategy by creating a judicial institution led by the Dominicans : the Inquisition . The investigations conducted by the inquisitors, during the whole XIIIth century and at the beginning of the XIVth century, had seriously deminished the number of cathars in the Midi.
Real epilogue of the crusade against the Albigeans, the military operation against Montségur , siege of the cathar bishopric of Toulouse's area, marks a true turning in the cathar repression. The fortress surrendering the 15th of March 1244, ends the dissappearance of the principal refuge of the cathar hierarchy.
The arrest of the perfects Pierre and Jacques Authié in 1308 marks the end of the heresy in Languedoc. The stake of the last Perfect known Guilhem Bélibaste at Villerouge-Termenès, Narbonne's archbishop castle, sets the end nearly definitif to cathar history in the Midi.

Chronology :

1179 the council of Latran III hits the cathar heresy
1208 15 th of January, the prelate Pierre de Castelnau send
by the Pope is murdered
1208 Pope Innocent III call for the crusade
1209 July, siege of Béziers
1210 siege of Termes
1218 Death of Simon de Montfort during Toulouse siege
1229 Treaty of Meaux-Paris
1242 thwarted revolt of Raymond VII and of his son
1244 16th of March, Montségur stake
1255 end of the struggle by the possession of Quéribus
1321 Death of Guilhem Belibaste
1659 Treaty of the Pyrenees

Source : http://www.payscathare.org/3-6270-Home.php
Text below from : http://www.catharcastles.info/

Τετάρτη 1 Ιουνίου 2011

Do you wish to follow the path that leads to light?


Spirit Of Spring 
Alphonse Mucha (1860 – 1939)

 Θέλετε να ακολουθήσετε το μονοπάτι που οδηγεί στο φως;

Είναι γεγονός το ότι κάποιοι άνθρωποι έχουν συνειδητοποιήσει και έτσι επιθυμούν εσωτερικά να ακολουθήσουν έναν δρόμο που θα τους επιτρέψει να ανέλθουν σε ένα επόμενο πνευματικό επίπεδο.
Βέβαια λογικό είναι,πάνω σε αυτό να αναρωτηθούμε το εξής : Μέχρι τα 40 τους χρόνια έχουν επισκεφτεί την τουαλέτα σχεδόν 28.000 φορές,αλλά πόσες καλές πράξεις έχουν πραγματοποιήσει μέχρι τότε για τον συνάνθρωπο τους?
Αυτος ο δρόμος πραγματοποιείται όχι με λόγια αλλά με πόνους τοκετού και καθαρες πράξεις.


 Do you wish to follow the path that leads to light?

It is true that some people have realized and so wish to follow an internal path that will allow them to reach a next spiritual level.
Of course, logically on that is to ask the following: Up to 40 years they have visited the toilet nearly 28,000 times, but how many good deeds they have made up to their fellowman?
This path is made not with words but with birth pains and pure deeds.

Δευτέρα 30 Μαΐου 2011

Όταν ήμουν σαν την Χελώνα / When I was like the Turtle



Όταν ήμουν σαν την Χελώνα
κινούμουν και σκεφτόμουν σαν Χελώνα
Όταν ήμουν σαν τον Λαγό
κινούμουν και σκεφτόμουν σαν Λαγός
Όταν ήμουν σαν το Λιοντάρι
κινούμουν και σκεφτόμουν σαν Λιοντάρι
Όταν ήμουν σαν τον Αετό
κινούμουν και σκεφτόμουν σαν Αετός
Έτσι όπως ήμουν παλιά βαρύς και δυσκίνητος
έτσι έγινα στο παρόν ελαφρύς και γρήγορος.

Όμως παρόλα αυτά, και τα τέσσερα ζώα
συνεχίζουν να υπάρχουν μέσα μου
Έτσι μπορώ να είμαι το ίδιο ελαφρύς η βαρύς
αργός η γρήγορος.
Μέσα από τον χρόνο
συνειδητοποίησα πως να τραγουδώ την μελωδία
της σύνθεσης η του διαχωρισμού
Έτσι ενώ είμαι ένα,συγχρόνως είμαι όλα.
Αυτή είναι μια ιστορία για παιδιά.

When I was like the Turtle
i move and think like a Turtle
When I was like the Hare
i move and think like a Hare
When I was like a Lion
i move and think like a Lion
When i was like the Eagle
i move and think as an Eagle
So as I was heavy and cumbersome
so I become light and fast.

But nevertheless, all four animals
still exist within me
So I' can be light or heavy
slow or fast.
Through time
I realized that I can sing the melody
of composition or of separation
So while I'm one, I am all.
This is a story for children.

Σάββατο 28 Μαΐου 2011

The dark night begins to unfold / Η σκοτεινή νύχτα αρχίζει να ξεδιπλώνεται


The Final Judgment, center panel of the triptych, 1504
Hieronymus Bosch, Dutch (c. 1450-1516)

Η σκοτεινή νύχτα αρχίζει να ξεδιπλώνεται

Η σκοτεινή νύχτα αρχίζει να ξεδιπλώνεται σε ολόκληρη την γη.
Το Πνεύμα αποσύρεται πριν την μεγάλη μάχη.
Πόνος,θρήνος,οδύνη,σύγκρουση,σκληρότητα θα ακουστούν μέσα από τις φωνές και τις καρδιές των ανθρώπων.
Προετοιμαστείτε για τα μελλοντικά γεγονότα ανοίγοντας την καρδιά σας για το Φως του Κυρίου.
Aφήστε το σημάδι του να λάμψη όλο και πιο ισχυρό μέσα από το μέτωπο σας.
Είναι ο καιρός της μεγάλης συστράτευσης.
Είναι ο καιρός της μεγάλης διαλογής των ψυχών.
Λίγο πριν την τελική κρίση.
Λίγο πριν την μεγάλη ανακαίνιση. 


The dark night begins to unfold

The dark night begins to unfold across the earth.
The Spirit is withdrawn before the big battle.
Pain, grief, sorrow, conflicts, cruelty will heard through the voices and hearts of people.
Prepare your self's for the future events by opening your heart towards the Light of the Lord.
Let His mark to shine ever more powerful through your forehead.
It is the time of the great engagement.
It is the time for the big sorting of souls.
Little time before the final judgment.
Little time before the entire renovation.

Παρασκευή 27 Μαΐου 2011

Can you forgive?


 Sir Edward Burne Jones - The tree of forgiveness 1881-1882 
National Museums Liverpool

Can you forgive?

Mark 11:25-26
And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins.But if you do not forgive, neither will your Father who is in heaven forgive your transgressions.

Matthew 6:14-15
For if you forgive men when they sin against you, your heavenly Father will also forgive you,But if you do not forgive men their sins, your Father will not forgive your sins.

2 Corinthians 2:9-11
The reason I wrote you was to see if you would stand the test and be obedient in everything.If you forgive anyone, I also forgive him. And what I have forgiven--if there was anything to forgive--I have forgiven in the sight of Christ for your sake,in order that Satan might not outwit us. For we are not unaware of his schemes.

Luke 11:4
Forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.

Matthew 18:21-35
Then Peter came to Jesus and asked, "Lord, how many times shall I forgive my brother when he sins against me? Up to seven times? Jesus answered, "I tell you, not seven times, but seventy-seven times.Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants.As he began the settlement, a man who owed him ten thousand talents was brought to him Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.The servant fell on his knees before him. 'Be patient with me,' he begged, 'and I will pay back everything.The servant's master took pity on him, canceled the debt and let him go.But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. He grabbed him and began to choke him. 'Pay back what you owe me!' he demanded.His fellow servant fell to his knees and begged him, 'Be patient with me, and I will pay you back.But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt.
When the other servants saw what had happened, they were greatly distressed and went and told their master everything that had happened.Then the master called the servant in. 'You wicked servant,' he said, 'I canceled all that debt of yours because you begged me to.Shouldn't you have had mercy on your fellow servant just as I had on you? In anger his master turned him over to the jailers to be tortured, until he should pay back all he owed.This is how my heavenly Father will treat each of you unless you forgive your brother from your heart.

Luke 17:3
So watch yourselves. "If your brother sins, rebuke him (1), and if he repents, forgive him.
G.J.P. note : Not with anger,not with an egoistic way but with calmness and love

Δευτέρα 23 Μαΐου 2011

Η καρδιά μου είναι βαριά


Η καρδιά μου είναι βαριά

Τα υλικά αποκτήματα βαραίνουν την ψυχή του ανθρώπου και η εξάρτηση του από αυτά σκοτεινιάζει το μυαλό και την καρδιά του.
Ο φόβος της απώλειας δημιουργεί διαμάχη.
Γιαυτό αν έχεις δυο πανωφόρια δώσε το ένα.
Σε έναν κόσμο ίσης κατανομής του πλούτου η ψυχή μας μοιάζει πιο ευδιάκριτη,πιο καθάρια.
Όταν η φτώχεια της ανθρώπινης ψυχής εκλείψει ο ήλιος θα ζεσταίνει τις καρδιές όλων των ανθρώπων χωρίς περιορισμό η διάκριση.
Και αυτό είναι ένα πρώτο βήμα.

My heart is heavy 

Material possessions weigh the human soul and his dependency of these, dark his mind and heart.
The fear of loss creates controversy.
Therefore if you have two coats give the one.
In a world of equal distribution of wealth, the soul seems more visible, more clear.
When the poverty of the human soul no longer exist,the sun will warm the hearts of all people without restriction or discrimination.
And this is a first step.